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4 Search Results for vatican and sunday law  

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Ascension GLORIA OLIVAE - June 4, 2017 ... nice towards the 'bad guys'; nice towards the immigrants while totally negligent towards the martyred Christians of the Middle East. Thirdly, Pope Francis is forgiving towards all unrepentant sinners even to the point of abolishing hell and insulting towards the repentant conservative orders. Fourthly, everyone is feeling that Christ is not with the Vatican Church as Christ promised 'I am with you always until the end of the world.' The Holy Spirit is not in the charismatics ...http://odondecastro.blogspot.com/2017_06_01_archive.html#5438018040502501886

6th Sunday of Easter Year a 2017 HOMILIES OF A JESUIT - May 25, 2017 ... considered as "harsh". In what way are they looked upon as unbending? Well, whether one likes it or not, what is characteristic of both texts and laws is that they are marked by boundaries or limitations. Our notion of mercy, currently unbridled, operates outside the limits of conventionality. [3] In other words, if both texts and laws were bound by conventionality, then to borrow a phrase from Frankie Valli's Grease : We take the pressure and we throw away conventionality belongs to yesterday ...http://homiliesofajesuit.blogspot.com/2017/05/6th-sunday-of-easter-year-2017.html

** FROM THE SECULAR MEDIA ** The end is nigh: MPs look to quickly ... KIWICATH NEWS AND NOTES - May 13, 2017 *** FROM THE SECULAR MEDIA *** The end is nigh: MPs look to quickly ditch New Zealand's anti-blasphemy law (video) http://www.stuff.co.nz/national/politics/92367396/the-end-is-nigh-mps-look-to-quickly-ditch-new-zealands-antiblasphemy-law New Zealand's anti-blasphemy law could soon be scrapped, as MPs pledge to choose the best way of doing so. Prime Minister Bill English and the head of the Anglican church in Aotearoa New Zealand both ...http://kiwicathnewsandnotes.blogspot.com/2017/05/from-secular-media-end-is-nigh-mps-look.html

The Easter Gospels of the Byzantine Rite NEW LITURGICAL MOVEMENT - May 10, 2017 At the Divine Liturgy of Easter Sunday, the Byzantine Rite does not read one of the various Gospel accounts of the Resurrection, but rather, the Prologue of the Gospel of St John, 1, 1-17. (This is three verses longer than the Roman version read at the day Mass of Christmas, and at the conclusion of almost every Mass.) There are several reason for this choice, which may seem at first rather counter-intuitive. Greek Evangeliary, date unspecified; Bibliothèque nationale ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/5siphVhBgJ4/the-easter-gospels-of-byzantine-rite.html