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Feast of Our Lady, Queen of All Saints and Mother of Fair Love A CATHOLIC LIFE - May 31, 2017 ... Mediatrix of All Graces is a "Mass in Some Places" as is the Feast of Our Lady, Queen of All Saints and Mother of Fair Love. Propers for the Mass of Our Lady, Queen of All Saints and Mother of Fair Love follow. Mass Propers for the Our Lady, Queen of All Saints and Mother of Fair Love Introit: Go forth, ye daughters of Sion, and see thy Queen, whom the morning stars praise: at whose beauty the sun and moon wonder, and all the sons of God make ...http://feedproxy.google.com/~r/blogspot/myST/~3/ES2F1kJbvR0/feast-of-our-lady-queen-of-all-saints.html

The Vigil of Pentecost According to Divine Worship in Oxford NEW LITURGICAL MOVEMENT - May 30, 2017 ... Church in Oxford, England, on Saturday 3 June, starting at 5 pm. The music of the Mass will be Mozart's Spatzenmesse, and Loquebantur variis linguis by Thomas Tallis. The history of the Pentecost Vigil, its lamentable suppression and partial restoration, are well known to our readers. There may be some interest in the form of the Vigil given in Divine Worship , which provides two forms for it. The first is the Extended Form, the second is simply the Mass of ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/pYEau7tTQz0/the-vigil-of-pentecost-according-to.html

Communion at the Altar Rail TEA AT TRIANON - May 15, 2017 ... "At Holy Communion, when we go up to the Banquet Table (the altar rail), Our Lord comes to us. " I had always thought of the Banquet Table as the main altar where the priest makes present Christ's sacrifice. It had never occurred to me that the altar rail was something more than a divider from the sanctuary, but that it is actually an extension of the altar—the people's altar. It is the place where we bring our own sacrifices as we wait to be united in communion with Our Lord and with ...http://teaattrianon.blogspot.com/2017/05/communion-at-altar-rail.html

A Letter From St. Maximilian TEA AT TRIANON - May 3, 2017 From Vultus Christi : There are two moments in every sacrificium or consecration. The first moment corresponds to the Offertory of the Mass. One hands oneself over, offering to God one's body and soul, one's past, present, and future. Here the action is human; it engages one's free will and, normally, finds expression in the formulation of an "act of consecration." From the human perspective, this is the active mode of consecration. One must hold ...http://teaattrianon.blogspot.com/2017/05/a-letter-from-st-maximilian.html

A Tridentine Holy Sacrifice of the Mass for Christ's Crucified Souls (21-14) GOD IS AT WORK IN YOU! - April 30, 2017 ... SAFEKEEPING. O O R A H ! ! ! ! ! This extraordinary mystical theology lesson, the 2nd one on this day, was manifested by Almighty God from On High where heaven meets earth during a Saturday of Reparation God's Divine Mercy Royal Honeymoon Wedding on this night tonight to the King of All Kings at an undisclosed location (away from the vicious Luciferian group stalkers at the diabolically infested and ruthless Slovak parish in Sterling Heights in suburban Detroit which has been and for years ...http://godisatworkinyou.blogspot.com/2017/04/a-tridentine-holy-sacrifice-of-mass-for.html

The Dominican Easter Vigil (before 1957) NEW LITURGICAL MOVEMENT - April 14, 2017 ... thirteenth-century the number of readings at the vigil varied widely: from 4 to 18. The Dominican shorter version was found widely in use in Italy. There is actually nothing unusual about it. So, I do not believe that the Dominican was a special model for the post-1955 Roman revision of the Vigil--the readings do not match. I would think that the Roman model was one of the shorter Italian (Roman) uses from the middle ages. A Tract and Collect followed each reading except that from Genesis, ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/ZV6TGraaJB8/the-dominican-easter-vigil-before-1957.html

The Dominican Rite Easter Vigil Befrore 1957 DOMINICAN LITURGY - April 14, 2017 ... thirteenth-century the number of readings at the vigil varied widely: from 4 to 18. The Dominican shorter version was found widely in use in Italy. There is actually nothing unusual about it. So, I do not believe that the Dominican was a special model for the post-1955 Roman revision of the Vigil--the readings do not match. I would think that the Roman model was one of the shorter Italian (Roman) uses from the middle ages. A Tract and Collect followed each reading except that from Genesis, ...http://dominican-liturgy.blogspot.com/2017/04/the-dominican-rite-easter-vigil-befrore.html

The Theology of the 1955 Solemn Liturgical Action of Good Friday NEW LITURGICAL MOVEMENT - April 12, 2017 ... will refer to it here as the "new ceremony" or "new rite" of Good Friday, etc. This description will assume that the rite is being done solemniter , with deacon and subdeacon, ignoring the options proper to the missa cantata version.) At no point in the ceremony are the major ministers dressed as they would be for Mass. For the readings, they wear only amice, alb and cincture, with the priest and deacon in black stoles. For the solemn prayers, the celebrant dons a cope, and ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/9kwCQeKuie4/the-theology-of-1955-solemn-liturgical.html

The Theology of the Mass of the Presanctified NEW LITURGICAL MOVEMENT - April 7, 2017 ... signify that what it commemorates, the Sacrifice of Christ on the Cross, was anticipated at the Last Supper, and is intimately and essentially connected with it. The celebrant wears black vestments as for a Requiem. The deacon and subdeacon, however, wear black folded chasubles, the traditional vestments of penitential seasons, which are not used at a Requiem; indeed, black folded chasubles are only used at this service. (Where they are not available, the deacon and subdeacon serve in albs and ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/Mk5wvzl5o30/the-theology-of-mass-of-presanctified.html