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Body and Blood of Christ - A (June 18, 2017) GOD'S WORD TO US - June 17, 2017 John 6: 51-58 Divine Life – Now and Eternal In this Liturgical Year A, the Gospel readings on feast days that mark some of the major aspects in the life, ministry, and mystery of Jesus Christ can be taken as opportunities for us to deepen our appreciation of the profound impact of God's love on us. One of the Gospel readings for Christmas is the Prologue of John's Gospel. Here, John proclaims, "The Word became flesh and made his ...http://godsword2us.blogspot.com/2017/06/body-and-blood-of-christ-june-18-2017.html

Jun 6 - 9th Week in OT - Tuesday FATHER BILL'S BLOG - June 6, 2017 + We have interesting readings on this second day of mass in the continuing ordinary season of the year. We return now to the "teaching narratives and suggestions for daily application" that was suspended when we began the two great salvific cycles of the Liturgical Calendar Year: Advent/Christmas, and Lent/Easter. Our practical stories today are both colorful and pragmatic: useful to our lives this day. In the first reading we begin the story of ...http://fatherbill1975.blogspot.com/2017/06/jun-6-9th-week-in-ot-tuesday.html

One Other to Send YOUR DAILY TRIPOD - June 4, 2017 ... Shavuot. [i] This year, Shavuot happened from sundown May 30 through sundown June 1. Not only does the Shavuot/Festival of Weeks celebrate the harvest, but it also commemorates when God gave the Torah to Moses on Mount Sinai. The other acts tied to this gift are Moses and the people accepting the law (gift) they were then destined to carry out. One way the Jewish holiday is observed is through the reading of the Torah or the Book of Ruth, the story of a woman who converts to Judaism and ...http://yourdailytripod.blogspot.com/2017/06/one-other-to-send.html

Our Hearts Burning Within YOUR DAILY TRIPOD - April 29, 2017 ... present moment of the Easter story. This ransom is so important that it cannot be contained in a single day like every other Holy Day celebrated by the Church. It cannot be contained in a single week but needs its own season – a season which is conveniently longer than Advent, Christmas or Lent. The Good News story from Luke takes part on the actual Easter Sunday just a few hours after the women from the community along with Peter and John saw the empty tomb and realized ...http://yourdailytripod.blogspot.com/2017/04/our-hearts-burning-within.html

The Theology of the Novus Ordo Good Friday Liturgy NEW LITURGICAL MOVEMENT - April 20, 2017 ... that it be carried in from the door, and raised at the words "Behold the wood of the Cross…" at three stations, the door, the middle of the nave, and before the sanctuary. In this latter case, the Cross is not veiled and uncovered in three stages, an entirely pointless innovation. In either case, the rite may be also be done by the deacon or "another suitable minister"; the "suitability" of the latter is not defined, and no specific circumstances given when this may be done. It is ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/1cXlbTwBfHY/the-theology-of-novus-ordo-good-friday.html

The Royal Hours of Good Friday NEW LITURGICAL MOVEMENT - April 14, 2017 The Royal Hours are a special service which is held three times a year in the Byzantine Rite, on Christmas Eve, Epiphany Eve, and Good Friday. It consists of the Hours of Prime, Terce, Sext and None, followed by a service called the Typika, the closest parallel to which in the Roman Rite would be the so-called dry Mass; these five parts are said one after the other without interruption. Those of Good Friday are the oldest ones, the other two being modeled after them. ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/TlKrnw3aEXk/the-royal-hours-of-good-friday.html

The Dominican Easter Vigil (before 1957) NEW LITURGICAL MOVEMENT - April 14, 2017 ... alternating the verses. At the Gospel only incense was used; no candles or cross were carried. There was no Credo and no Offertory chant. The Mass then continued as usual until the Pax Domini . Unlike the usual practice at Solemn Mass, the Pax instrument was not passed and there was no Agnus Dei . Rather, a very short vespers service began immediately after the response to the Pax Domini . The triple Alleluia antiphon was sung and followed by Psalm 116 with its Gloria Patri . After the choir ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/ZV6TGraaJB8/the-dominican-easter-vigil-before-1957.html

The Dominican Rite Easter Vigil Befrore 1957 DOMINICAN LITURGY - April 14, 2017 ... alternating the verses. At the Gospel only incense was used; no candles or cross were carried. There was no Credo and no Offertory chant. The Mass then continued as usual until the Pax Domini . Unlike the usual practice at Solemn Mass, the Pax instrument was not passed and there was no Agnus Dei . Rather, a very short vespers service began immediately after the response to the Pax Domini . The triple Alleluia antiphon was sung and followed by Psalm 116 with its Gloria Patri . After the choir ...http://dominican-liturgy.blogspot.com/2017/04/the-dominican-rite-easter-vigil-befrore.html

In Conversation With God Volume 6 Part 1 Special Feasts January to March - Francis Fernandez BOOK REVIEWS AND MORE - April 4, 2017 ... of professional work, in the fulfilment of family and social duties." "If we live our lives counting upon the help of God's grace, we will find ourselves able to overcome any defect or disappointment. The Lord is constantly calling to us to begin again, to convert our hearts, to walk in peace and joy along the divine ways of the earth. Like Saint Paul, we have to respond to the Lord's invitation. What shall I do, Lord? In what areas do you want me to struggle harder? In what ways do you want ...http://feedproxy.google.com/~r/BookReviewsAndMore/~3/uzT7w12ZJH4/in-conversation-with-god-volume-6-part.html

Divine Office Vocabulary Primer COFFEE AND CANTICLES - March 16, 2017 ... - a psalm-like passage from a part of the Bible other than the book of Psalms. Invitatory - The psalm that is recited before the first liturgical hour that you say each day. Usually Psalm 95 Benedictus - Latin for the Canticle of Zachariah Magnificat - Latin for the Canticle of Mary Nunc Dimittis - Latin for the Canticle of Simeon Morning Prayer/Lauds - one of the two main hours or "hinges" of the liturgical day, morning prayer may be said any time from when you wake up until mid -morning. ...http://feedproxy.google.com/~r/CoffeeAndCanticles-TheDivineOfficeInYourLife/~3/idmXf8afb98/divine-office-vocabulary-primer.html