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Sirach 1:1-10, Psalm 93:1-2, 5, Mark 9:14-29 WHOM SHALL I SEND? SEND ME LORD - February 20, 2017 DAILY HOLY MASS READINGS Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. 2Tm 1:10 Sirach 1:1-10, Psalm 93:1-2, 5, Mark 9:14-29 Sirach 1:1-10 My soul's beloved, God lavishes His gift of wisdom to His friends. Who are the friends of God? They who discern His will in all things and do it. You said to Your disciples, "No longer do I call you servants, I call you friends because I have made known to ...http://whomshallisend.blogspot.com/2017/02/sirach-11-10-psalm-931-2-5-mark-914-29.html

Leviticus 18:1-2, 17-18, Psalm 103:1-4, 8, 10, 12-13, 1 Corinthians 3:16-23, Matthew 5:38-48 WHOM SHALL I SEND? SEND ME LORD - February 19, 2017 DAILY HOLY MASS READINGS Whoever keeps the word of Christ, the love of God is truly perfected in him. 1Jn 2:5 Leviticus 18:1-2, 17- 18, Psalm 103:1-4, 8, 10, 12-13, 1 Corinthians 3:16-23, Matthew 5:38-48 Leviticus 18:1-2 , 17- 18 My soul's beloved, today you ask me to be holy. It is not a recommendation, it is a not a suggestion, it is a command. I must be holy because I am created in the image and likeness of God who is holy. I am called to love not hate or dislike my ...http://whomshallisend.blogspot.com/2017/02/leviticus-181-2-17-18-psalm-1031-4-8-10.html

Year I Sixth Friday in Ordinary Time Καθολικός διάκονος - February 17, 2017 Readings: Gen 11:1-9; Ps 33:10-15; Mark 8:34-9:1 The question our Scripture readings pose to us today is, How do we realize the greatness we seem to desire? How do we satisfy our human longing for fulfillment? In our first reading we heard about the Tower of Babel. The idea was to build a tower so high that the people who built it would be known over all the earth for their very high tower and remarkable city. They also felt that building ...http://scottdodge.blogspot.com/2017/02/year-i-sixth-friday-in-ordinary-time.html

The Antiquity and Universality of Fore-Lent (Part 4) NEW LITURGICAL MOVEMENT - February 15, 2017 ... Fore-Lent and Meditation on Human Frailty Have demonstrated the antiquity and universality of Fore-Lent in the various rites, we conclude by highlighting some of the themes commonly used in this period in the liturgies of both East and West. The reading of Genesis: meditation on the fall of Man and the need for Redemption Adam was deprived of the delights of Paradise * by the bitterness of the fruit; * his gluttony made him reject * the commandment of the ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/kg1HJwk46j0/the-antiquity-and-universality-of-fore_15.html

Nineveh 90 LORD, MAKE ME A SAINT - February 10, 2017 ... about rising....oh, well. EARLY DOWN EARLY UP! Again, this is just what I'm doing! YOU can do what works for you! Wear Brown Scapular--Check! Monthly Confession--Check! Accountability partner? (this one kind of goes with the next one!) Support group? I've got these in the Facebook Group HERE but if you want to join, please email me first (jamiejo99 (at) gmail.com) The NO's no sweets or eating between meals no alcohol no soda (this means Diet Cherry Coke Zero....I'll try!) no sweet drinks no ...http://makemeasaint.blogspot.com/2017/02/nineveh-90.html

Review of Index Lectionum by Roseanne Sullivan NEW LITURGICAL MOVEMENT - January 25, 2017 ... the Roman Rite, Volume I (Lectionary Study Press, 2016. See this article on NLM for ordering information .) The creation of a new form of the Mass was the single most dramatic change to Roman Catholic life out of all the many changes that followed the Second Vatican Council. Pope Paul VI's Apostolic Constitution, Missale Romanum, which was published in 1969, along with the subsequent publication of the new missal with the same name in 1970, altered the Mass in many ways. One ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/DWuaW9oOnsI/review-of-index-lectionum-by-roseanne.html

The Fixity of Liturgical Forms As an Incentive to Prayer and Lectio Divina NEW LITURGICAL MOVEMENT - January 23, 2017 ... prayer, you need the wood of meditation; and to have meditation, there has to be reading. Reading presupposes something fixed and stable to be read, internalized, remembered, pondered. Any improvisation at this level, or any overwhelming quantity of text or a constantly changing text, will tend to thwart the slow and steady building of memory, the shaping of the imagination, and the fertilizing of the intellect. If you throw too much wood on the fire, you put it out. If the wood is green, the ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/Xam0kPL3BSA/the-fixity-of-liturgical-forms-as.html

The "Apocrypha" and the Liturgy NEW LITURGICAL MOVEMENT - January 21, 2017 ... the mouth of King Solomon, and all of the first person plurals spoken by His Eminence ("God of our ancestors…") are in the singular in the Biblical text. (Accommodations of this sort in the context of prayer are a well-established tradition of the Church.) I say "as if" because it is well-known, of course, that the Book of Wisdom was written hundreds of years after Solomon's lifetime, and its attribution to him (which is strongly implied, but not explicitly stated, ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/yg9Q4A-vAec/the-apocrypha-and-liturgy.html

The Royal Hours of Epiphany Eve NEW LITURGICAL MOVEMENT - January 5, 2017 ... Thou sanctify and enlighten me, o merciful one, for Thou art the life, and light, and peace of the world.' " A Russian icon of the Baptism of Christ, end 15th century. The psalms of the Hours are the same every single day, but at the three sets of Royal Hours, special ones more appropriate to the day are chosen to replace some of the regular ones, although one of the daily psalms is retained. (The Byzantine Rite does not have antiphons for the psalmody analogous to those of the Roman Rite.) ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/jQu_g5CeyOk/the-royal-hours-of-epiphany-eve.html

The Royal Hours of Christmas Eve NEW LITURGICAL MOVEMENT - December 23, 2016 ... 23-29, and Luke 2, 1-20 (the Roman Gospels of the Midnight and Dawn Masses of Christmas.) At Sext , Isaiah 7, 10-16, and 8, 1-4 & 8-10, Hebrews 1, 1-12 (the Roman Epistle of the Day Mass of Christmas) and Matthew 2, 1-12, the Gospel of the Roman Epiphany, which is also read at the Divine Liturgy of Christmas. At None , Isaiah 9, 6-7, Hebrews 2, 11-18, and Matthew 2, 13-23. During the reading of the Apostle, there is always an incensation of the Church, whether at this or ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/x6CIIuBVsMA/the-royal-hours-of-christmas-eve.html

Advent Is IMPERATIVE! HOMILIES AND OCCASIONAL THOUGHTS - November 27, 2016 ... everyone is called to make the pilgrimage to God's mountain. Climbing Mount Zion is imperative because there is found instruction; there is found the word of the Lord where scattered and confused people are united by the truth. The first imperative is addressed to the whole world, particularly to those who do not know the ways of the Lord. The second command, "Let us walk in the light of the Lord," is spoken to the House of Jacob, to Israel, the people to whom God has already taught his law. ...http://gregorynsmith.blogspot.com/2016/11/advent-is-imperative.html