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Ecumenical Advocacy Days: A Time for Renewal, of Learning, of Prayer, of Hope, and of Advocacy! FRANCISCAN LIFE - April 29, 2015 ... Incarceration and Systems of Exploitation." I have to admit that while I looked forward to the various presentations, the idea of lobbying was a totally new experience for me--one that engendered a bit of hesitation and nerves! However, I went with three of our sisters (Srs. Marie Lucey, Maria Orlandini, and Hope Bauerlin) and one of our lay associates (Melissa Hickey)--all of whom were pretty used to the entire experience. What I'd like to do here is simply to give an overview of the various ...http://franciscanlife.blogspot.com/2015/04/ecumenical-advocacy-days-time-for.html

A Catholic & Orthodox Ecumenical Voice: A Joint Statement: The North American Orthodox-Catholic Theological Consulta MONKS AND MERMAIDS (A BENEDICTINE BLOG) - April 8, 2015 The North American Orthodox-Catholic Theological Consultation Georgetown University, Washington, DC October 2, 2010 1. Prologue. For almost forty-five years, the North American Orthodox-Catholic Theological Consultation has been meeting regularly to discuss some of the major pastoral and doctrinal issues that prevent our Churches from sharing a single life of faith, sacraments, and witness before the world. Our goal has been to pave the way towards ...http://fatherdavidbirdosb.blogspot.com/2015/04/a-catholic-orthodox-ecumenical-voice.html

The Easter Triduum: Entering Into the Paschal Mystery INSIGHT SCOOP THE IGNATIUS PRESS BLOG - April 2, 2015 ... this yearly cycle, the Catechism of the Catholic Church explains, "the various aspects of the one Paschal mystery unfold"(CCC 1171). The Easter Triduum holds a special place in the liturgical year because it marks the culmination of the yearly celebration in proclaiming the Passion and Resurrection of Jesus Christ. The Latin word triduum refers to a period of three days and has long been used to describe various three-day observances that prepared for a feast day through ...http://insightscoop.typepad.com/2004/2015/04/the-easter-triduum-entering-into-the-paschal-mystery.html

The Four Cups, the Last Supper, and the Cup of Consummation TOM PERNA - April 2, 2015 When I taught theology at St. Dominic Savio Catholic High School in Austin, Texas, one of my most favorite lessons of the entire school year was when I taught the students about the Four Cups of the Passover meal. After studying the Passover meal in some classes at Franciscan University of Steubenville and combined with reading Brant Pitre's fantastic book, Jesus and the Jewish Roots of the Eucharist , my desire to explain to my students the importance of the Four Cups, ...http://tomperna.org/2015/04/02/the-four-cups-the-last-supper-and-the-cup-of-consummation/

Passion Sunday 2015 CHERISHED HEARTS AT HOME - March 30, 2015 ... Jesus on Good Friday. Dom Gueranger reminds us that the Church begins (on Passion Sunday) to make the suffering of Jesus, our redeemer, to be the main thought focused on during these days leading up to and including Good Friday. The Passion Narrative was originally read on this (5th) Sunday of Lent. Now, in the Missal of 1962, it is only read on Palm Sunday (St. Matthew's Gospel), Tuesday (St. Mark's Gospel), Wednesday (St. Luke's Gospel) and Friday of Holy Week (St. John's ...http://cherishedheartsathome.blogspot.com/2015/03/passion-sunday-2015.html

Excerpt From and Interview of HIS BEATITUDE KIRILL: BY DENYING GOD'S TRUTH WE RUIN THE WORLD MONKS AND MERMAIDS (A BENEDICTINE BLOG) - March 15, 2015 ... congregation, albeit with a different depth of religious practice, without regular church attendance, and with an irregular observance of the Church canon. Still they are far from hopeless. My heart aches for these people in the first place. I give my thoughts to how we can help them get closer to God, become rooted in the Orthodox tradition, develop stronger faith, get filled with the beauty our liturgy, and cognize the profound meanings of the Holy Scriptures. We can see the degree, to which ...http://fatherdavidbirdosb.blogspot.com/2015/03/excerpt-from-and-interview-of-his.html

"Lord, Who Throughout These Forty Days ..." MAN WITH BLACK HAT - March 11, 2015 ... known to come to the sacristy afterwords and prevail upon the good Father for ashes. If nothing else, it is their mark, their witness to the world. With the explosion of the internet and social media, especially in the last five years, it is also the occasion for a "selfie," a self-taken photo using a cellphone and posted online. Some would call this an extension of that witness, while others would decry yet another exercise in self-aggrandizement. This year's penitential season marks a change ...http://manwithblackhat.blogspot.com/2015/03/lord-who-throughout-these-forty-days.html

Dom Alcuin Reid on the 50th Anniversary of Mass in the Vernacular NEW LITURGICAL MOVEMENT - March 7, 2015 Once again, we are very grateful indeed to Dom Alcuin Reid for sharing his work with our readers. He writes here about the 50th anniversary of the first Mass celebrated by a Pope in the vernacular, and the "implementation" of Sacrosanctum Concilium , the Second Vatican Council's Constitution on the Sacred liturgy. March 7th, 1965—'An extraordinary way of celebrating the Holy Mass' "On March 7, ...http://feedproxy.google.com/~r/TheNewLiturgicalMovement/~3/gyO1JHpIDqQ/dom-alcuid-reid-on-50th-anniversary-of.html

The Position of the Pope in the Catholic Church MONKS AND MERMAIDS (A BENEDICTINE BLOG) - March 2, 2015 Pope Pius IX Definitions of the First Vatican Council, 1870: 5. Therefore, if anyone says that it is not by the institution of Christ the lord himself (that is to say, by divine law) that blessed Peter should have perpetual successors in the primacy over the whole Church; or that the Roman Pontiff is not the successor of blessed Peter in this primacy: let him be anathema 2. Wherefore we teach and declare that, by divine ordinance, the Roman Church possesses a pre-eminence ...http://fatherdavidbirdosb.blogspot.com/2015/03/pope-pius-ix-definitions-of-first.html

Saint Jerome in the Desert IDLE SPECULATIONS - February 24, 2015 Bartolomeo Montagna 1450 – 1523 St Jerome in the Desert c. 1482 Tempera on panel 112,3 X 50 cm Museo Poldi Pezzoli, Milan Bartolomeo Montagna 1450 – 1523 St Jerome in the Desert Oil on canvas 39,7 x 29 cm Collecció Thyssen-Bornemisza on loan to the Museu Nacional d'Art de Catalunya, Barcelona Bartolomeo Montagna 1450 – 1523 St Jerome in the Desert ...http://feedproxy.google.com/~r/blogspot/Uocyk/~3/1zcWPbX1vG0/saint-jerome-in-desert.html

Needed: A New Church Policy Toward Islam [Pt. 3] CRISIS MAGAZINE - February 11, 2015 ... Getting up to speed means that you won't be thrown for a loop the next time a Muslim apologist (or a Catholic defender of Islam) quotes the Koran to the effect that "there shall be no compulsion in religion" (2: 256). You could confidently reply that that verse is cancelled out by the Koranic doctrine of abrogation (2: 106). Or you could point out that the non-compulsion clause doesn't square with the apostasy laws. Islamic authorities are universally agreed ...http://feedproxy.google.com/~r/CrisisMagazine/~3/sk37y8EcUbA/needed-new-church-policy-toward-islam-pt-3

Passages From Vatican II That Every Catholic Should Know CRISIS MAGAZINE - February 10, 2015 This year marks the fiftieth anniversary of the close of the Second Vatican Council (1962-1965). While all agree that the council was a milestone in the history of the Church, the meaning and application of Vatican II and its sixteen official documents has been a source of contention right down to the present day. Numerous acts of dissent from the Church's official doctrine and discipline have been undertaken in the name of the "spirit of Vatican II." Because of this, it ...http://feedproxy.google.com/~r/CrisisMagazine/~3/7Q-BjZ12mHQ/passages-vatican-ii-every-catholic-know

TRADITIONAL LITURGY IN ITS POST-VATICAN II FORM - V: THE ROMAN CANON (aumented and Revised) by FATHER LOUIS BOUYER & MONKS AND MERMAIDS (A BENEDICTINE BLOG) - February 3, 2015 ... Jewish use, it was suited to a meal of a small group which was less than the number required for a Synagogue congregation (the rabbis say ten). On the other hand, the Roman formula is the one prescribed since Jewish days for an assembly equivalent to that of a synagogue. That it was preferred is perhaps the indication that the joining of the sacred meal to the service of readings and prayers came about rather early at Rome so that the original meaning of the use of one formula ...http://fatherdavidbirdosb.blogspot.com/2015/02/traditional-liturgy-in-its-post-vatican_3.html